The Last Weekend of Summer and Keats had something to Say About It.

Summer’s packing its bags. You can feel it even if you pretend you can’t — the light slants different, the mornings have that faint bite, and the gulls over Rambling Harbor get louder like they’re arguing about the change. We’re standing on the last weekend before autumn officially strolls in on September 22nd, and there’s a strange sweetness in that. A kind of goodbye you don’t say out loud.

Funny thing: on this exact date back in 1819, a 24‑year‑old kid named John Keats sat down and wrote “To Autumn.” One of the most perfect poems ever put to paper, and he wrote it in a single burst, like the season itself grabbed him by the collar and said, “Pay attention.”

Keats was walking through fields near Winchester, England — not so different from the marshes and tucked‑away corners around here if you squint — and he saw the world in that moment between ripeness and decline. Not dying, not yet. Just leaning. Just shifting. Just becoming something else.

And maybe that’s why this weekend hits the way it does. Summer’s not gone, but it’s not staying either. It’s standing in the doorway, one hand on the knob, looking back at you with that half‑smile that says, “You’ll miss me.”

Here in Rambling Harbor, the air already has that early‑fall honesty. Kids are back in school. The ocean looks colder even if it isn’t. The neighborhood feels like it’s exhaling after August’s heat. You walk down the road, and the shadows stretch longer than they did last week. You know what’s coming — sweaters, earlier sunsets, that first morning you see your breath and pretend you’re not surprised.

Keats caught all of that in a poem written on a day just like this one. A young man, not yet sick, not yet famous, standing in the hinge of the year and feeling the weight of time without flinching. He didn’t fight the season. He didn’t mourn it. He just honored it.

Maybe that’s the trick. Not clinging. Not rushing. Just noticing.

So here we are, two centuries later, standing on the same date, watching summer loosen its grip. The last weekend before autumn. The last warm breath before the cool one. And if you listen closely — really listen — you can almost hear Keats whispering across the years:

This is the moment. Don’t miss it.

“To Autumn.” John Keats

Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
Drows’d with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.

Where are the songs of Spring? Ay, where are they?
Think not of them, thou hast thy music too,–
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breast whistles from a garden-croft;
And gathering swallows twitter in the skies.

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Ken Kesey

Ken Kesey’s birthday rolls around today — kid came squalling into the world out in La Junta, Colorado back in ’35, but he really grew up wild in Oregon, the real Oregon, not the brochure. Him and his brother Chuck tearing down the Willamette River like they were trying to outrun the sun. Swimming, fishing, wrestling the rapids, wrestling each other, wrestling life itself. The guy was built like somebody who didn’t mind getting punched in the face if it meant a good story later.

In high school they tagged him “most likely to succeed,” which is funny, because Kesey’s idea of success was never the one the guidance counselor had taped to the wall. He goes off to Stanford to study creative writing — sure, fine — but then he ends up at the VA hospital in Menlo Park making seventy‑five bucks a day letting doctors pump him full of LSD and whatever other alphabet‑soup chemicals they were cooking up. Seventy‑five bucks in the early ’60s! That’s rent, groceries, and a couple nights of trouble.

He stuck around afterward as a night attendant in the psych ward, wandering those fluorescent hallways while the world slept. That’s where One Flew Over the Cuckoo’s Nest came from — not theory, not academia, but the real deal: human beings cracked open, stitched together, trying to make sense of the noise in their heads. The title came from an old kids’ rhyme: “One flew east, one flew west, one flew over the cuckoo’s nest.” Simple, spooky, perfect.

Pauline Kael said the book had the whole damn era packed inside it — Vietnam, campus revolts, drugs, the counterculture — all before the country even realized it was about to blow its gasket. Kesey wasn’t predicting the future; he was already living in it.

And somewhere in the middle of all that chaos, he fell in with a little San Francisco band called the Grateful Dead. They weren’t legends yet — just a bunch of long‑haired kids with amps that hummed like beehives and a drummer who looked like he’d been born in a thunderstorm. Kesey and the Merry Pranksters pulled the Dead into the Acid Tests, those wild, neon‑soaked nights where music wasn’t just played, it was summoned. The Dead became the house band for the psychedelic revolution, and Kesey was the ringmaster, the guy stirring the punch bowl and the consciousness of everyone in the room. Garcia once said Kesey didn’t just open doors — he kicked them off the hinges. And Kesey loved the Dead because they weren’t trying to be stars; they were trying to be free. It was a friendship built on noise, color, and the belief that life could be bigger than the box it came in.

Then Hollywood got its hands on Cuckoo’s Nest in ’75, and boom — six Oscars. Jack Nicholson grinning like the devil in a denim jacket. Kesey didn’t love the movie, but that’s another story for another windy day. He wrote Sometimes a Great Notion — big, wet, logging‑town epic — and later Sailor Song, which reads like Alaska got drunk and decided to tell you its secrets.

Kesey was one of those American originals — the kind you don’t get anymore. Half cowboy, half mystic, half troublemaker. Yeah, that’s three halves, but Kesey never fit in the math anyway.

And then there’s the interview — the one I watched again this morning. Not Merv Griffin. Not some slick 1960s talk‑show host with a shiny desk and a band in the corner. No — this was Charlie Rose, 1992. Rose in his suit, leaning forward like he’s about to ask the meaning of life. Kesey sitting across from him, older now, beard gone,hair gray at the edges, wearing a simple dark shirt, no blazer, no tie‑dye, just Kesey as he was — a man who’d lived through the noise and come out the other side with a grin that said he still knew a few secrets the rest of us hadn’t caught up to yet.

It’s a collision of worlds — Rose’s studio polish against Kesey’s Oregon mud. Rose wants to talk literature; Kesey wants to talk life. LSD, rivers, kids, stories, the whole messy American experiment. You can see Rose trying to keep it tidy, but Kesey keeps slipping out of the frame, like a fish that refuses to be caught.

That’s the beauty of it — two men, one chasing understanding, the other chasing freedom. Kesey’s grin says he’s still riding the rapids, still hearing the music under the noise. And somewhere in that studio, between the questions and the laughter, you can feel the ghost of the Willamette River rolling through the lights.

The link to that interview https://youtu.be/BJjNIoODO2k

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The Man Who Refused to Live on Autopilot Henry David Thoreau

It’s the birthday of Henry David Thoreau, born July 12, 1817, in Concord, Massachusetts—a man who treated conscience the way some people treat religion. He didn’t just write about living deliberately; he practiced it like a stubborn art form. Poet, philosopher, abolitionist, tax resister, transcendentalist—Thoreau collected titles the way other people collect parking tickets.

And here’s the thing: every time I read about Thoreau refusing to pay taxes that supported slavery, I think about my own little rebellion a century later. When the phone tax went up to help bankroll the Vietnam War, I looked at that bill and said, “Nope.” Ten percent, gone. I refused to pay it, wrote it right on the check. It wasn’t Walden Pond, but it was my own small patch of moral ground, and I stood on it.

Thoreau would’ve understood. He believed a person’s duty wasn’t to obey, but to stay awake. To look at the world and decide what you can live with—and what you absolutely cannot.

I’ve walked around Walden Pond more times than I can count. Not in some tourist way, but in the way you walk a place that’s part of your own story. I’ve stood inside the space where he built that cabin, imagining him shaping those boards, thinking those thoughts, refusing to let the world flatten him out. There’s something electric about standing where a stubborn soul once stood. You feel the charge in your feet.

Thoreau didn’t ask permission to live the way he believed. He just lived it. And maybe that’s why his birthday still matters. It’s a reminder that resistance isn’t always loud. Sometimes it’s a quiet walk around a pond. Sometimes it’s a tax you refuse to pay. Sometimes it’s simply deciding your life is yours, and you’re going to live it with your eyes open.

On July 12, I think about Thoreau’s stubbornness, and I think about mine. Different wars, different taxes, different centuries—but the same old human urge to stand where your conscience tells you to stand.

And to keep walking.

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Archibald the Mystical Mouse

I’ve been thinking since March 5th of 2026, when I published my book, that I should rewrite it — not because I expect sales to suddenly skyrocket, but because I left out some things, explanations that would have mattered. Like the fact that I have this mystical mouse named Archibald MacLeish who shows up in the beginning. I just assumed everyone would sort of get it, and then it started occurring to me, over and over again, that no, not everyone does get it. What’s the big deal about the mouse?

So let me say it plainly.

In my book, I talk about this make‑believe mouse named Archibald MacLeish. He’s a small, mystical presence who slips in and out of the story, but the name itself comes from something real in my life. Back in school, my science teacher kept a classroom mouse, and he named that little creature Archibald MacLeish. At the time, I didn’t know much about the man behind the name, but my teacher did — and he believed in giving things names that meant something.

Later, I learned who the real Archibald MacLeish was — an American poet who wrote about democracy as something you do, not something you admire from a distance. He believed in dissent, in thinking for yourself, in the dignity of choosing your own path.

So the mouse in my book is that mouse — the one supporting my dissent. Not just the classroom mouse, and not just the poet, but the whole chain of belief behind it: a teacher who saw something in me, a poet who stood for freedom of thought, and a reminder that even the smallest presence can carry a big idea.

That’s the namesake. That’s the reason. That’s why the mouse is Archibald MacLeish. That’s why he shows up at the induction center.

And I should have explained that as an introduction to the little guy — why he’s there and given him the honor and the dues he deserved. I think folks would have felt the depth of his presence.

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A Rambling Harbor Note for Allen Ginsberg’s Born today May 3rd, 1926

There are mornings in Rambling Harbor when the gulls sound like they’re arguing about poetry — loud, insistent, half‑mad, and absolutely convinced they’ve got the line that’ll crack open the universe. And on a day like this, with the tide dragging its feet and the coffee tasting like it’s been through a few revolutions of its own, I find myself thinking about Allen Ginsberg, born in 1926, long before “flower power” became a bumper sticker or a punchline.

Ginsberg didn’t invent the sixties, but he sure as hell lit the pilot light. The man could walk into a room and suddenly everyone was talking louder, thinking stranger, feeling braver. He had that way of seeing the world — cracked, luminous, holy in its brokenness — and he didn’t apologize for any of it. Why would he. The whole point was to not apologize.

I imagine him wandering into Rambling Harbor, beard catching the sea breeze, eyes scanning the horizon like he expected a revelation to come rolling in on the next wave. And maybe it would. This place has a habit of handing you truths you didn’t ask for. Sometimes they’re gentle. Sometimes they hit like a wet rope across the knuckles.

He’d probably stand on the seawall, muttering lines to himself, something about angels and madness and the way America keeps trying to outrun its own shadow. And the old-timers down by the bait shop would look up, squint, and say, “Who’s the guy talking to the ocean?” And someone else would shrug and say, “Poet, probably,” and that would be enough.

Because around here, we know a thing or two about people who talk to things that don’t talk back.

Ginsberg coined “flower power,” but he also carried the weight of the world in his chest. He saw the beauty and the rot, the promise and the poison, and he wrote it all down like he was afraid the country might forget itself if he didn’t keep reminding it. And maybe he was right. Maybe we still need reminding.

So on his birthday, I raise a mug — chipped, stained, honest — to the man who howled at the machinery and dared it to howl back. To the poet who believed the world could be better if we just cracked our hearts open wide enough. To the stubborn, wild, inconvenient hope of it all.

And here in Rambling Harbor, where the wind never quite settles and the stories never quite end, that feels like something worth celebrating.

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Some Thoughts and a Poem

I was just remembering the old Trump slogan “Drill, Baby, Drill,” and while I know a lot of folks are hurting because of the price of oil, I still think this: if there’s no earth left to drive on, the price of gas doesn’t matter.

Oil drilling harms the Earth in multiple, well‑documented ways, affecting land, water, air, wildlife, and the climate. The damage begins long before the first drop of oil is pumped and continues through extraction, transport, and burning.

Oil drilling isn’t just a technical process or an economic talking point. It tears open land that never asked to be touched, poisons water that once ran clear and leaves behind a kind of silence that feels heavier than sound. Every spill, every leak, every plume of smoke is another reminder that the earth absorbs more than we ever admit — and it remembers longer than we ever will.

That’s the ground my poem “The Scorched Land” stands on. It came from the moment I realized the planet isn’t just a stage for our mistakes — it’s a witness. A witness to the forests scraped away for access roads, the oceans slicked with oil, the air thickened by what we pull from below. These aren’t abstract harms. They’re wounds. And the earth carries them the way a body carries scars.

The poem lives in that uneasy space where anger and grief meet the stubborn belief that we can still do better. It’s not political. It’s personal. It’s the voice you hear when the world goes quiet enough for you to notice what’s been lost and what’s still worth saving.

If you’ve ever felt that shift under your feet — that sense that the ground itself is keeping score — then “The Scorched Land” is the part of this post meant for you.

And if you want the part of this story that doesn’t fit neatly into facts or headlines, it’s in the poem that grew out of all this.

The Scorched Land

When the last of us remain on this scorched land,
We will watch the ancient footage of our folly—
How we spurned the cries of nature and her hand,
How we slowly drained the lifeblood of this planet.

We will see the glaciers melt, and oceans rise,
We will see the forests burn, and deserts spread,
We will see storms, floods, droughts, and fires,
We will see the mass extinction of the living dead.

We will wonder how we could have been so blind—
How could we have let our greed destroy our home?
How could we have ignored the signs of our decline?
How could we have sealed our fate with a catacomb?

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Gridiron for Leg Irons

In the winter of
Nineteen hundred and sixty-four
Something was going on,
Called the Vietnam War.

But all we could hear,
At the stadium that night
Was the roar of the crowd,
As we continued our fight.

But older friends
Had joined the fray,
And died in a swamp
Many worlds away.

The play was called.
And I started my run.
As another friend died
Under the gun.

The play I remember
Was Buck-forty-five
As the government kept telling
Us, lie after lie.

Then came the day
They said I must go.
But I stood on the line and shouted
My NO!!

They locked me in chains,
Both hands and
Both feet.
But the mind of the boy
Would not face defeat.

The judge said,
Son, “What will you do?”
I said, “Your honor.
It is all up to you.”

If you think I was wrong, then
To jail, I must go.
If you believe I was right
There’s a great Broadway show.
Perhaps we could go.

And with those words
In the blink of an eye
I traded the gridiron
For leg irons
And two years
At Danbury FCI.

Rating: 1 out of 5.

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Titanium Souls

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