Rambling Harbor — Evening Edition Ramble AKA WTF Again

Tonight’s tide brought in a story I wish I didn’t recognize.

Evening settles over the Harbor like a worn jacket, the kind you keep by the door because it knows your shape better than you do. The light goes soft, the gulls quiet down, and the world finally stops shouting long enough for you to hear the small truths rattling around in your own chest. That’s when the news found me tonight — not with a bang, but with that familiar sting that comes when history gets pushed around like furniture someone’s tired of looking at.

Another round of funding carved out of Black museums. A Black heritage sign quietly taken down in Boston, as if memory itself were something optional, something you could tuck away when it makes the wrong people uneasy. It didn’t surprise me, but it sure as hell set something off — not a blaze, just that low, steady rumble from a place that’s been paying attention for too many years.

And this isn’t the first time I’ve felt that rumble. A few years back, I resigned from an organization I’d given time and heart to. Not because I heard the man say anything — I never did. This was all online, all at a distance. But then I read he was running for political office in Texas, and one of his proud public stances was opposition to what was then being called “critical race theory.” That was enough. I didn’t need a speech or a meeting or a debate. I just knew I wasn’t going to stay in a place led by someone who wanted to shut down the teaching of systemic racism and the harder truths of American history. If the truth makes you uncomfortable, maybe the problem isn’t the truth. So I walked. Quietly. Cleanly. And I didn’t look back.

And now here we are again, only the stage is bigger, and the stakes are heavier. Grants pulled from the Massachusetts Museum of African American History because the work doesn’t “align with priorities.” Heritage markers taken down like they were never there. Museums and cultural programs frozen out because they dare to tell the story straight. And the language is always the same — “divisive concepts,” “ideological concerns,” “restoring sanity.” Whenever politicians start talking about restoring sanity, you can bet they’re about to erase something.

It’s the same old dance: erase, rename, sanitize, repeat. Pretend it’s about budgets. Pretend it’s about neutrality. Pretend it’s anything except what it is — a slow tightening of the blindfold. And the people doing the tightening always swear they’re the ones protecting us from indoctrination. Meanwhile, the museums they’re defunding are the ones holding the receipts, the records, the stories this country has spent centuries trying to bury.

And what really gets me is the déjà vu of it all. I’ve seen this movie before. I’ve walked out of rooms — and online spaces — over it. And now it’s happening on a national scale, with institutions and memory and public truth on the line. Every time someone says “critical race theory,” what they really mean is “stop telling the parts of the story we don’t like.” Every time a sign comes down, or a grant disappears, they’re hoping the story goes with it.

So here I am, evening deepening over Rambling Harbor, the tide pulling at the edges of the day, and I’m thinking about how fragile memory becomes when people in power decide it’s optional. I’m thinking about how many times we’ve had to fight just to keep the truth in the daylight. And I’m thinking about how history isn’t fragile at all — but apparently some people are.

That’s the ramble tonight. The Harbor’s quiet, but the headlines aren’t. And somewhere out there, the truth is still trying to speak, even if someone keeps reaching for the dimmer switch.

From Rambling Harbor, I ask again: what do we do now?


Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Rating: 1 out of 5.

One of the Unrecorded

I was just doing some research on this book, and as I’ve said, I’m horrible with dates. I always have been, as they drift into ancient history, they become a lost, whirling maze of amazement and often befuddled amusement. Just now, I was looking for someone from my CCNV days, and after a multitude of different search sources and avenues, including AI, it came back.

 “You’re trying to find someone who lived in a world that didn’t preserve itself well — CCNV, Catholic Worker, Berrigan circles, early women clergy. Those people didn’t leave digital trails.”

 I laughed aloud and said in my best Robert Deniro Taxi voice, “You talkin’ to me?” I know. I’m one of them, lost to time, memory, but maybe not to history.

About a year ago, I spent several weeks with on-and-off communication with various federal agencies trying to get copies of my arrest and prison records. I started with the bureau of prisons The Bureau of Prisons stated that they do not retain records beyond ten years,  They gave me a link to the FOIA ( Freedom of Information Act) the freedom of information act said that because of my type of cases any records would most likely be held by the National Archives they may have retained documentation related to this type of case. I wrote to the National Archives, but have not heard back. I am willing to bet no one has ever tried so hard to prove they are a criminal. Even though the law I broke needed to be broken, and I still would love to see my whole records including as Arlo Guthrie put it in the song “Alice’s Restaurant”, a black and white 8 by 10 glossy.

So yeah, I did and still do live in a world that doesn’t preserve itself well.

Part of me hopes we’re not all lost to history. And part of me thinks maybe that’s the way it was always meant to go.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Rating: 1 out of 5.

Super Bowl halftime show.

“6 US states plan on boycotting Bad Bunny’s Super Bowl halftime show.”

The second I saw the headline, I already knew the roster of usual suspects: Alabama, Georgia, Kentucky, Louisiana, Utah, and West Virginia. Of course, it’s them. A few months back, Hall of Fame running back Eric Dick— er—son popped off about the NFL picking Bad Bunny for halftime. These reactions all orbit the same tired idea about who “belongs” in American traditions.

Dick -er-son said in October, “If he don’t like the US, don’t come here to perform.”

Genius stuff from Dick, truly. Puerto Rico became part of the United States in 1898 under the Treaty of Paris. You’d think a man who made a living reading defenses could read a history book, too.

And this whole “if you criticize the country, leave it” routine? I heard that garbage when I opposed the Vietnam War. Loving your country means telling it when it’s wrong and sticking around to help fix it. Mark Twain nailed it: “Patriotism is supporting your country all the time, and your government when it deserves it.”

So to Alabama, Georgia, Kentucky, Louisiana, Utah, and West Virginia: I won’t miss you. The halftime show won’t miss you. The ratings won’t miss you. But your own citizens will miss out on a couple of hours to breathe, laugh, and forget the world’s nonsense.

And if the alternative is listening to Kid Crock belt out,

“Some say that’s statutory, but I say it’s mandatory,”

then boycotting Bad Bunny is a hell of a way to show your love for America.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Subscribing is free

Morning Ramble: Bad Bunny, Kid Rock, and the Strange Weather of Culture

Morning Ramble: Bad Bunny, Kid Rock, and the Strange Weather of Culture

Some days, the cultural weather rolls in sideways, and you find yourself watching people online argue about whether Bad Bunny or Kid Rock is the “real” entertainer. This debate misses the core point: what matters isn’t which entertainer is more legitimate, but the type of culture each represents. Comparing them is like comparing a lighthouse to a lawnmower — both make noise, but only one helps you find your way home.

Bad Bunny — Benito — is out there bending sound like light through a prism, turning reggaetón, trap, pop, and whatever else he feels like into something that feels alive. He’s got Grammys, stadiums, and a global fanbase that sings in Spanish with their whole chest, even if they only understand every third word. He’s fluid, political when he wants to be, joyful when he chooses to be, and unbothered by the borders other people try to draw around him.

Kid Rock, meanwhile, is still trying to convince the world he’s the same guy from the “Cowboy” era, even though the world has rotated a few dozen times since then. The swagger hardened into shouting, the rebellion calcified into grievance, and the lyrics… well, let’s just say they don’t exactly age like wine. More like something you’d find in a forgotten cooler behind a shed.

And that’s why—let me be crystal clear—I would choose the Super Bowl halftime show over Kid Rock and TPUSA. Not out of spite or politics, but because the moment feels like a reflection on what culture can grow into, not what it leaves behind. It comes down to the music, the message, the energy—the difference between expanding the world or holding it still.

Bad Bunny writes about identity, heartbreak, joy, pride, and the messy business of being human. Kid Rock writes about… well, sometimes things you wouldn’t want on your search history. One artist is building bridges; the other is burning daylight.

But the funny thing about music is that it’s weather. It shifts. It tells you what season the culture is in. Bad Bunny is a warm front rolling in from the Caribbean, reshaping the atmosphere. Kid Rock is a cold gust from a bar that closed at 1 a.m. and forgot to turn off the neon sign.

Maybe that’s the whole point: choosing between them isn’t really about music — it’s about the kind of world we want to live in. Are we supporting a culture that grows and remixes itself, or one that clings to the past and resists change? This is the real choice at the heart of the argument.

Anyway, that’s what washed up on the harbor today. The tide brings what it brings.

Have a good morning. As the Super Bowl approaches—a time that should be about sports, not politics—I’ll keep exploring the truth about why Bad Bunny, Kid Rock, and the halftime show matter in this cultural conversation.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Mentors

Mentors can come from the docks, the back roads and back alleys, or, surprisingly, a monastery in Kentucky. Thomas Merton was one of mine. He wasn’t my only mentor, but he was a steady voice that helped me find clarity.

He was born in 1915 in Prades, France—a place distant from here, and even further removed from the Trappist life he ultimately embraced. Throughout his life, he authored 50 books, wrote 2,000 poems, and kept journals that revealed a relentless pursuit of personal growth.

What I admired wasn’t just that he was a monk. It was the strength underneath. He questioned everything, including himself. He spent time in silence, listening to things most of us drown out with noise, drinking, TV, or anything else we use to avoid facing ourselves.

He wasn’t afraid to say he didn’t have all the answers. Sometimes, he wasn’t even sure he was asking the right questions. That kind of honesty can surprise you and help you see things more clearly.

He taught me that solitude isn’t about escaping. It’s about taking care of yourself, like cleaning a boat so it keeps moving. He showed me that silence isn’t empty; it’s where change happens. He also taught me that being human is slow, difficult work, often done without recognition and against challenges.

I’ve had other mentors—some loud, some quiet, some unexpected. But Merton taught me how to be still without losing myself, how to listen, and how to stay honest even when the truth is hard to accept.

Every year on his birthday, I remember him. Though he was born in France in 1915 and eventually became a Kentucky monk, he somehow found his way into my journey. Even from behind monastery walls, he found ways to help others see new possibilities.

We don’t choose all our mentors. Some arrive unexpectedly, shaped by life, and turn out to be just what we need to keep going.

Now, fifty years later, after running up and down many roads, I find myself once again sitting in silence. Being alone is sometimes the hardest part—quiet, remembering who I have been, and, most importantly, who I am. I sometimes drift with the tide, or swim against it when necessary, here on the shores of Rambling Harbor.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.