from the Edge of the List

So, it’s official: Pam Bondi, Attorney General and microphone wielder, has reportedly directed the FBI to compile a list of “anti-American” groups. The leaked memo reads like a fever dream of ideological purity — targeting anyone who dares question immigration enforcement, capitalism, gender norms, or traditional family values.

In other words, if you’ve ever posted a meme about billionaires, marched for trans rights, or wondered aloud whether Jesus would deport asylum seekers — congratulations, you might be on the list.

I can’t say I’m surprised. When college students began being arrested for writing in campus newspapers, I figured it was only a short walk to us on social media. The ink dries, the post goes live, and suddenly free speech is treated like contraband.

And let’s be clear: this isn’t just a rumor. It’s been fact-checked and confirmed. You can do your own fact-checking, too — the memo exists, the directive is real. What we’re smelling here isn’t the sweet air of liberty; it smells like dictatorship.

The memo builds on Trump’s NSPM‑7 directive and paints dissent as domestic terrorism. It’s not about violence — it’s about views. And if your views don’t align with the administration’s gospel, you’re suddenly a threat.

Do your own fact-checking. Here are the verified fact-checking and reporting links on Pam Bondi’s leaked DOJ memo directing the FBI to compile lists of “anti-American” groups:

  • Snopes – Confirmed leaked memo
  • Reuters – Bondi orders law enforcement to investigate “extremist groups”
  • Ken Klippenstein – Original leaked memo publication
  • Common Dreams – Coverage of Bondi memo
  • Democracy Now! – “Domestic Terrorism” leaked DOJ memo
  • Nation of Change – Memo targets anti‑Americanism, anti‑capitalism, anti‑Christianity
  • Crooks and Liars – Bondi plans to treat anti‑Trump activists as domestic terrorists
  • Factually – Fact‑check summary of Bondi memo

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RAMBLING HARBOR: Red Flags, Pink Dreams, and the Ghost of Karl Marx

So it begins again.

Out here in Rambling Harbor, where the fog rolls thicker than campaign promises and gulls squawk like pundits, I heard the old chant—Communism!—echoed not from a union hall, but from the gilded throat of a man who once sold steaks and bankrupt casinos. Trump saw Zohran Mamdani win the mayor’s race and called him a communist. Not a progressive. Not a democratic socialist. Just red paint on a dreamer.

It’s familiar. Every time someone feeds the hungry or dares to house the poor, the powerful reach for fear. They don’t know Marx from Mamdani, but they know fear sells. Say “communism” loud enough, and you don’t have to explain why the soup kitchen’s empty or the subway’s crumbling.

Trump says it’s “communism vs. common sense.” But if common sense means ignoring hunger, I’ll take the red flag and wave it like a lifeline.

Out here, we remember sovereignty isn’t yachts and tax breaks—it’s warm meals, safe beds, and mayors who dream in public.

And I’ve been thinking about words. Big ones. Loaded ones. Communism dreams of erasing the lines. Socialism redraws them more fairly. One says, “No rich or poor.” The other says, “Let’s make sure the poor don’t die waiting.”

We weaponize both. Call libraries socialist and bailouts capitalist. We forget the post office is a miracle, and roads don’t pave themselves.

Me? I’m just a poet with a busted radio, listening to hunger beneath the headlines and wondering what kind of world we could build if we stopped arguing about labels and started listening to mercy.

Out here in Rambling Harbor, the tide keeps rising. And I keep writing—because someone has to remember the difference between a dream and a distraction.

—Dan, still rambling, still harboring

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Rambling Harbor Dispatch: The Bill Comes Due

In the late 1960s, while napalm lit the skies over Vietnam, a quieter rebellion flickered across American kitchens. It wasn’t shouted in the streets—it was whispered through unpaid phone bills. The government had slapped a 10% excise tax on telephone service to help fund the war. And hundreds of thousands of citizens said, “No thanks.” They refused to pay, not out of stinginess, but out of conscience. I was one of those. They called it war tax resistance. I call it dialing into dignity.

By 1972, as many as half a million Americans were hanging up on war—literally—by withholding the tax. The IRS attempted to pursue them, once even seizing a man’s car over $2.44. That’s not enforcement. That’s bureaucratic burlesque.

Fast forward to 2025, and the bill has come due again. Only this time, it’s not for war—it’s for one man’s legal battle against the government. President Trump, facing a thicket of lawsuits, wants taxpayers to help cover the costs of his defense. The irony? It’s thicker than a Nixon tape.
In the Vietnam era, we resisted paying for bombs. Today, we’re being asked to pay for briefs. Legal briefs. Filed by a man who once promised to drain the swamp but now wants us to subsidize his wade through it.
Where’s the opt-out box on that invoice?

This isn’t just about money. It’s about memory. About whether public funds should be used to defend personal grievances. About whether the American people are shareholders in someone else’s vendetta. And about whether resistance still has a place in the age of auto-pay and algorithmic distraction.

It may be time to revive the spirit of the phone tax rebels, not with rotary dials and mimeographed pamphlets, but with satire, sanctuary, and a refusal to subsidize secrecy. Maybe it’s time to hang up again—this time on legal tab transfers disguised as patriotism.

Whether it’s $2.44 or $2.4 million, the principle remains: we should not be forced to pay for what violates our conscience.

And here’s my thought: what if you decided to withhold even $ 5 from any tax you might owe, along with a long explanation about why you are doing this? And sure, that would really make no difference, but sometimes it’s the symbolism, the meaning behind the action.

Donald Trump is reportedly seeking reimbursement of approximately $4.2 million. So, along with our $5, what if we lean on major companies? Corporate Tax Revenue: In 2024, the federal government collected roughly $425 billion in corporate income taxes.

Imagine if Apple, Amazon, and Google said: “We’re withholding 3% until Congress passes climate legislation.” Or until war funding is redirected to healthcare. And not one cent to Donald Trump’s defense. It would be the modern equivalent of hanging up on war—only this time, with billions instead of phone bills.

3% Withheld: That’s about $12.75 billion withheld.
Sure, I’m Dan Don Quixote, still maybe swinging at windmills, but this is my first thought tonight. If you have a better one, don’t hesitate to share it.

Rambling Harbor remembers. And resists.

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Matches and Money: A Sanctuary Strategy for Resistance

Tomorrow, Saturday, October 18th, is the nationwide “No Kings March”. And I’ve been beating myself silly because this time I’ve decided that I can’t go—not that I don’t want to, but that I can’t. The primary reason is that my back has been so bad this week, I’ve spent most of my time in what’s called the non-violent prone position. In this case, that means flat on my bed.

And while I was lying there, writing the great American resistance novel on my ceiling, I kept thinking about an article I’d just read by Brian Huba published in”The Hill” today, October 17th. He was talking about another form of resistance—one I’ve always believed in. The kind that hits them where it hurts: the pocketbook.

Now, I’m not pretending that my low participation in the general ebb and flow of the almighty buying power of the dollar will make much difference. And I’m not saying it can replace the power of demonstration—of people gathering to make our voices heard and to send a signal, both to each other and to the Gestapo in DC: ‘We are not alone.’

But I’ve been thinking about pressure. Not the kind that crushes, but the kind that carves. The type that reshapes stone into sanctuary. And lately, I’ve come to believe that the most potent pressure we can apply—politically, spiritually, economically—is a two-part ritual: matches and money.

Let me explain.

We’ve been taught to march. To chant. To gather in the streets with cardboard signs and aching knees. And yes, there’s power in that, and there’s power in the crowd. But maybe the real revolution isn’t in the march, but in the match? Not the kind that burns buildings. The kind that lights candles. That ignites awareness. That says: ‘I see what you’re doing, and I will not fund it.’

Because the truth is: the system doesn’t fear our voices. It loves our wallets, our money, and it fears losing them. It fears our cancellations, our divestments, our refusal to play along. When we cancel a subscription, we’re not just saving $14.99—we’re pulling a thread from the tapestry of complicity. When we stop feeding the beast, the beast gets hungry.

Brian Huba said it plainly: maybe the most radical thing we can do right now isn’t to protest in the streets, but to unsubscribe, to stop paying for platforms that profit from our pain. To match our outrage with economic consequences.

So, I’m lighting matches. Quiet ones. Symbolic ones. I’m canceling, redirecting, reimagining. I’m spending like a poet—every dollar a stanza, every boycott a verse. I’m building a sanctuary where resistance isn’t just loud, it’s strategic.

Because when matches meet money, we don’t just protest. We pressure. We don’t just speak. We shift.

And yes—I will march again.

But first, I get the MRI.

First, I listen to the good doctors—the ones I trust to tell me how to walk without pain, how to stand without flinching.

Because resistance isn’t just about showing up. It’s about showing up whole.

And when I do march again, and I will return, I’ll be carrying my flag and my banners, not just as protest, but as testimony.

Proof that healing is part of the revolution, too.

—Dan

Rambling Harbor, where even the receipts are revolutionary

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Chapter 3:Whitehall Station Army Induction Center

My father died in December 1967. Cancer. A slow, cruel thief that stole him piece by piece until all that remained was silence. I was twenty-one, and the world was already loud with war.

The night before my induction, sleep refused to visit. I lay in bed, staring at the ceiling like it owed me answers. My heart was a metronome gone rogue—too fast, too loud, too erratic. I tried counting breaths, replaying old football games, pretending I was anywhere but here. But dread crept under the door and settled in my bones. I wasn’t afraid of dying. I was scared of disappearing—of becoming a number, a uniform, a cog in a machine I didn’t believe in.

The draft lottery, America’s twisted game show of fate, didn’t begin until December 1, 1969. But in 1964, the draft was still operating under a local board system, where deferments (for college, hardship, etc.) and classifications were manually reviewed. In 1964, when I was eighteen, I burned my college deferment draft card, thinking I was making a statement. At the same time, I began writing letters to the President of the United States, Lyndon B. Johnson, expressing my opposition to the war and to my draft board on Staten Island, requesting reclassification to 1-A. You can’t refuse what you haven’t been offered. And I was tired of, if not exactly hiding behind loopholes, then at least I was tired of accepting them.

I was writing the first line of a much longer story. By ’69, they changed my deferment and reclassified me 1A—fit for service, next in line to toe the line, or not. I was on the verge of something, though I couldn’t name it. It had taken me 5 years between business schools and seminaries to get here. I think of that time as going from the gridiron to leg irons.

And then the morning came. I was up and gone by 6 am. I wasn’t sleeping anyway, leaving a note for my mother, telling her I had gone to visit friends. I wondered how long I really would be gone. I took the bus to the Staten Island Ferry, which crosses the Hudson River. Whitehall Station was about two blocks from the Ferry terminal. It must have been the longest two blocks I have ever walked, and the slowest. I was in no hurry. Just writing about that morning, I can still feel that god-awful, sinking, sick feeling in my stomach; I can’t do this.

You’ve heard of the fight-or-flight response. Mine was freeze and fall. No exit. Just a heart pounding like a drumline on speed, and a cliff edge I couldn’t see the bottom of. I was about to dive into the dark. Compared to this, the Coney Island Parachute Jump was a kiddie ride.

Whitehall Station sat in lower Manhattan like a bureaucratic bunker—the Army’s induction center where boys became soldiers, or tried not to. It shut down on May 18, 1972, two days before my birthday, while I was sitting in the Danbury Federal Correctional Institution, partly because I wanted it torn down and had done my best to see that happen.

As I walked up the last few steps to enter the building, I found Mr. Harold Jones waiting outside Whitehall Station. My eighth-grade science teacher, yes—but more than that, over my high school years, and not really having anyone else to talk to who seemed to understand what I was feeling, Mr. Jones became my confidant and my co-conspirator in resistance. He had made science feel like storytelling, helped along by a fictional mouse named Archibald MacLeish who lived in his coat closet. Archibald, named after the poet and war veteran, wore a French beret, a red bandana, and carried a cane. No one ever saw him, but I did. I still do. He walks proudly, head high, like he knows something the rest of us don’t. We said very little to each other that morning. I thank him for being there. He said something about me staying me, it was something to be proud of.

The induction ceremony began. The room smelled of sweat and floor wax. The air was thick with the breath of boys pretending not to shake. The recruiter’s voice was flat, rehearsed, like he’d stopped listening after the first hundred times. Repeat after me, he began.

“I do solemnly swear that I will support and defend the Constitution…”

He barked it out. Repeat? Hell, I could barely breathe. I needed time. I needed space. I needed something other than this.

“…that I will bear true faith…”

And suddenly I wasn’t in Whitehall anymore. I was back on the football field, hearing my coach yell, “Go in hell-bent for leather, Little Sandy!” My dad was Big Sandy. The coach used that nickname to rile me up. Hell-bent for leather. Hell-bent for leather. My heart picked up the chant, louder and louder, until it drowned out everything else.

Then came the words: “Step forward.”

I sat down.

The recruiter blinked, confused. Thought I was sick. I stood up, then sat again.

“I’m not moving,” I said, though I wasn’t sure I could if I wanted to. The sergeant’s face seemed to turn fire-engine red with anger.

My heart was a jackhammer. I was frozen in defiance—or maybe just fear. Either way, I wasn’t going forward.

Two MPs grabbed me like a sack of potatoes and hauled me to a holding cell. I was questioned by some army lawyer type who wanted me to be sure I knew what I was doing, and I asked him if he was sure if he knew what he was doing. Then came the police car, the ride to Staten Island, and my first night in jail. From the gridiron to the county jail—five miles apart, a lifetime between.

As I was carried out of Whitehall Station, I had started refusing to walk. Part of my plan was total non-cooperation. Mr. Jones stood on the grimy New York sidewalk. He smiled. Gave me a thumbs-up. And from between some cop’s gun holster and his arm, I flashed him a peace sign.

And just behind him, in the blur of sirens and sidewalk noise, I saw Archibald MacLeish.

Not in a coat closet this time—but strutting down the curb in his beret and red bandana, cane tapping a rhythm only I could hear. He paused, tipped his hat, and whispered, “Courage isn’t loud, Sandy. It’s the quiet refusal.”

Then he vanished into the crowd.

That image is etched deeper than any classroom memory.

Mr. Jones arranged to bail me out, or hoped I’d be released on my own recognizance. I was up the next morning with a trial date set. I ended up at his home for the rest of the day—resting, recovering, trying to make more sense of what had just happened. But more importantly, what would happen next?

To my mother, I was simply visiting Mr. Jones. I was old enough to say, “Don’t call my parents,” and the authorities obliged.

A trial date was set for April. The lead-up was a blur of paperwork, legal advice, and quiet panic. I walked the streets of Manhattan like a ghost, memorizing the cracks in the sidewalk, the rhythm of subway trains, the smell of roasted peanuts from corner carts—anything to anchor me. I had oddly always found the Financial District of Manhattan relaxing on a Sunday morning. The insanity of Wall Street gave way to peace and silence. I walked Wall Street a few times in those last days in New York, and of course, Times Square, the lights of Broadway were not going to shine on me, but they do shine inside of me in my heart and memory. Just as the beaches of Staten Island still call to me.. I didn’t know what I was looking for, only that it wasn’t in New York anymore.

I got a message to Emily at a Post Office Box in Alderson, and I asked if her mountain was still standing. In a week, she answered. She said yes, with directions at least for the ones that were for the roads.. So I packed up and headed south, winding through the back roads past Alderson, deep into the West Virginia woods. I wasn’t running. I was regrouping. The mountain had always been there—quiet, steady, like Emily herself. And in that silence, I could breathe again.

The last stretch to Emily’s cabin was a two-mile hike up a narrow trail—no road, no signs, just the hush of the woods and the crunch of my boots on leaves. Each step peeled away the noise of the city, the courtroom, the cell. I carried no map, but the mountain knew the way. By the time I reached the clearing, my breath had steadied, and something in me had begun to loosen.

The mountain didn’t ask for explanations. It didn’t care about draft classifications, courtroom dates, or the ache behind my eyes. It just stood there—solid, indifferent, eternal. Emily met me at the porch with a mug of hot cider and a silence that felt like a gift of grace. I sat down, let the steam rise, and listened to the wind move through the trees like a hymn. Somewhere in that hush, I heard the tap of a cane on stone. Archibald MacLeish, beret tilted just so, stepped out from behind an old oak tree and said, “You made it, Sandy. Not by marching, not by hiding—but by listening.” He tipped his hat, winked, and vanished again

And for the first time in months, that night I slept.

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