Mentors

Mentors can come from the docks, the back roads and back alleys, or, surprisingly, a monastery in Kentucky. Thomas Merton was one of mine. He wasn’t my only mentor, but he was a steady voice that helped me find clarity.

He was born in 1915 in Prades, France—a place distant from here, and even further removed from the Trappist life he ultimately embraced. Throughout his life, he authored 50 books, wrote 2,000 poems, and kept journals that revealed a relentless pursuit of personal growth.

What I admired wasn’t just that he was a monk. It was the strength underneath. He questioned everything, including himself. He spent time in silence, listening to things most of us drown out with noise, drinking, TV, or anything else we use to avoid facing ourselves.

He wasn’t afraid to say he didn’t have all the answers. Sometimes, he wasn’t even sure he was asking the right questions. That kind of honesty can surprise you and help you see things more clearly.

He taught me that solitude isn’t about escaping. It’s about taking care of yourself, like cleaning a boat so it keeps moving. He showed me that silence isn’t empty; it’s where change happens. He also taught me that being human is slow, difficult work, often done without recognition and against challenges.

I’ve had other mentors—some loud, some quiet, some unexpected. But Merton taught me how to be still without losing myself, how to listen, and how to stay honest even when the truth is hard to accept.

Every year on his birthday, I remember him. Though he was born in France in 1915 and eventually became a Kentucky monk, he somehow found his way into my journey. Even from behind monastery walls, he found ways to help others see new possibilities.

We don’t choose all our mentors. Some arrive unexpectedly, shaped by life, and turn out to be just what we need to keep going.

Now, fifty years later, after running up and down many roads, I find myself once again sitting in silence. Being alone is sometimes the hardest part—quiet, remembering who I have been, and, most importantly, who I am. I sometimes drift with the tide, or swim against it when necessary, here on the shores of Rambling Harbor.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

A Message of Hope — A story about friendship, courage, and the small ways hope still finds us.

I have a friend I’ve known since 1980, someone who used to listen to my overnight radio show when she was only sixteen. She would call me in the middle of the night, and we’d talk. I remember wishing her a happy eighteenth birthday at midnight. We met many years later in a grocery store when she was in her thirties, just before Halloween, at a time when my personal life was going through struggles as my wife battled cancer. I hadn’t seen her standing there, but I guess she remembered my voice, and I heard her say with a question mark in her voice, Sanders? And I then remember the voice that had kept me company through a phone so long ago. I like to tell her it was over the Candy Corn aisle, but she denies that memory. Still, I’ve always liked the idea that hope can show up in the corniest places. We’ve remained friends ever since. And before you get the wrong idea and think you know where this is going, here’s where it takes a sharp left.

My friend has been married and has a daughter and a granddaughter. I met her daughter once, when I think she was around eight years old—a beautiful young child. That daughter is now older than her mother was when she used to call that lonely late-night DJ. My friend comes from a religious upbringing, and her daughter, through her own choices, has been pursuing a life in the ministry as a student at a local school.

Here comes that left turn again. A few days ago, I got a message from my friend saying her daughter was preparing to go to Minneapolis, Minnesota, and that she was both proud and petrified. I told her I could understand both. Of course, we all know the horror unfolding in the city.

My friend is well aware of my resistance to the Vietnam War, my time in prison for refusing induction, my involvement with Phil and Dan Berrigan, as well as my own stay in seminary and a basic life of resistance to oppression in all its ugly forms. And I know that’s one reason she chose to tell me about her daughter’s upcoming adventure.

So why am I telling you this story? Because it’s a story of hope. In this world where ugliness is all around us—where women can be shot as their last words still echo in our minds, “I’m not mad at you, dude”; where our president tries to conquer the world and tear down democracy one White House brick at a time; where someone I’ve known and worked with can try to justify what ICE is doing and justify that shooting—when I’m at my darkest and it feels like everyone has lost all sense of morality and right or wrong… out of nowhere, I got a message of hope.

This beautiful young child I met so many years ago is heading into the belly of the beast to try to influence and bear witness to the truth. And I’m sharing this with you because I have friends who feel as scared and disappointed as I have—friends who, in their own ways, have tried to bring truth and hope into the world, who want things to change and get better, and who have felt disappointed, hopeless, and lost as things just keep getting worse.

And maybe part of why this hit me so hard is because this isn’t just anyone’s daughter. This is the daughter of a woman who has been woven through almost half my life—a friend who once called a lonely late-night DJ at sixteen, who somehow stayed woven through the fabric of my life through decades of change, disappointment, and small miracles. I care what happens to her. I care what happens to her daughter. And knowing that this young woman is stepping into the world with courage, conviction, and a sense of calling… well, that felt like a comforting hand on my shoulder in a dark room.

Hope doesn’t always arrive with trumpets. Sometimes it shows up as a message from an old friend, telling you her daughter is heading into the storm because she believes in something better. She leaves on Wednesday. And for a moment—just long enough—you remember that belief is still possible, and you feel yourself steady a bit. I hope this story offers the same small steadiness to anyone who’s felt their strength wavering.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Subscribing to my website is free.

Gridiron for Leg Irons

In the winter of
Nineteen hundred and sixty-four
Something was going on,
Called the Vietnam War.

But all we could hear,
At the stadium that night
Was the roar of the crowd,
As we continued our fight.

But older friends
Had joined the fray,
And died in a swamp
Many worlds away.

The play was called.
And I started my run.
As another friend died
Under the gun.

The play I remember
Was Buck-forty-five
As the government kept telling
Us, lie after lie.

Then came the day
They said I must go.
But I stood on the line and shouted
My NO!!

They locked me in chains,
Both hands and
Both feet.
But the mind of the boy
Would not face defeat.

The judge said,
Son, “What will you do?”
I said, “Your honor.
It is all up to you.”

If you think I was wrong, then
To jail, I must go.
If you believe I was right
There’s a great Broadway show.
Perhaps we could go.

And with those words
In the blink of an eye
I traded the gridiron
For leg irons
And two years
At Danbury FCI.

Rating: 1 out of 5.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

 

from the Edge of the List

So, it’s official: Pam Bondi, Attorney General and microphone wielder, has reportedly directed the FBI to compile a list of “anti-American” groups. The leaked memo reads like a fever dream of ideological purity — targeting anyone who dares question immigration enforcement, capitalism, gender norms, or traditional family values.

In other words, if you’ve ever posted a meme about billionaires, marched for trans rights, or wondered aloud whether Jesus would deport asylum seekers — congratulations, you might be on the list.

I can’t say I’m surprised. When college students began being arrested for writing in campus newspapers, I figured it was only a short walk to us on social media. The ink dries, the post goes live, and suddenly free speech is treated like contraband.

And let’s be clear: this isn’t just a rumor. It’s been fact-checked and confirmed. You can do your own fact-checking, too — the memo exists, the directive is real. What we’re smelling here isn’t the sweet air of liberty; it smells like dictatorship.

The memo builds on Trump’s NSPM‑7 directive and paints dissent as domestic terrorism. It’s not about violence — it’s about views. And if your views don’t align with the administration’s gospel, you’re suddenly a threat.

Do your own fact-checking. Here are the verified fact-checking and reporting links on Pam Bondi’s leaked DOJ memo directing the FBI to compile lists of “anti-American” groups:

  • Snopes – Confirmed leaked memo
  • Reuters – Bondi orders law enforcement to investigate “extremist groups”
  • Ken Klippenstein – Original leaked memo publication
  • Common Dreams – Coverage of Bondi memo
  • Democracy Now! – “Domestic Terrorism” leaked DOJ memo
  • Nation of Change – Memo targets anti‑Americanism, anti‑capitalism, anti‑Christianity
  • Crooks and Liars – Bondi plans to treat anti‑Trump activists as domestic terrorists
  • Factually – Fact‑check summary of Bondi memo

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

November 15, 1969 — Vietnam Moratorium

On this day in 1969, the Vietnam Moratorium Committee staged one of the most potent anti-war protests in American history. Students, activists, religious leaders, veterans—millions of us—took to the streets, calling for an end to the war and the withdrawal of American troops.

And I was there. I remember the sound of voices rising together, the signs carried high, Peace Now, Bring the Boys Home, Stop the Killing. It wasn’t fringe, it wasn’t small. It was a broad coalition of Americans from every walk of life, standing shoulder to shoulder in a peaceful, nonviolent demand for change.

The Moratorium wasn’t just one day. It was a series of protests, teach-ins, vigils, and marches that grew month after month. On November 15, 1969, it culminated in Washington, D.C., where more than half a million people gathered—the largest anti-war demonstration in U.S. history. From Arlington National Cemetery to the Capitol Building, we marched and listened to voices that carried moral weight: Senator George McGovern, Coretta Scott King, Pete Seeger, Muhammad Ali, John Kerry, Daniel Ellsberg, and Abbie Hoffman.

President Nixon wasn’t swayed. Just weeks earlier, he had given his “silent majority” speech, asking Americans to back his plan for “Vietnamization”—gradually withdrawing U.S. troops while shifting responsibility to South Vietnamese forces. He claimed to have a secret plan to end the war, but offered no details. His approval ratings soared, and many rallied behind him.

But for those of us in the streets, the war was not an abstract policy. It was blood and loss, friends drafted, lives shattered. We weren’t silent, and we weren’t a minority. We were the conscience of a nation, refusing to let the killing continue unnoticed.

Looking back, the Vietnam Moratorium was more than a protest. It was a turning point in public opinion, proof that ordinary people could gather in extraordinary numbers to demand peace. It showed the world that America’s heart was divided, and that many of us believed the war was morally, politically, and economically wrong.

I was there, and I carry that memory with me still—the chants, the music, the hope, and the stubborn belief that voices raised together can bend history.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Born today, November 8th, 1897 Dorothy Day

From an early age, I was drawn to voices that challenged the world’s cruelty with conscience and compassion. I read books by and about Mahatma Gandhi, Thomas Merton, Elie Wiesel, and John Howard Griffin, among others. Each offering a view into suffering, resistance, and the sacred duty to bear witness. But among them all, it was Dorothy Day who walked beside me the longest and still does. Her words didn’t just echo in my mind; they shaped the very path beneath my feet.

Dorothy Day, born on this day in 1897 in Brooklyn, New York, was not merely a writer or an activist. She was a radical in the truest sense: one who went to the root. She co-founded the Catholic Worker Movement during the Great Depression, not as a charity, but as a revolution of mercy. Houses of hospitality. Loaves of bread. A newspaper that cost a penny, “The Catholic Worker”, and told the truth. She believed in voluntary poverty, in the dignity of every person, and in the fierce, inconvenient demands of love.

It was her vision that led to the creation of communities like the Community for Creative Nonviolence (CCNV) and Jonah House, which I was a part of. These were not places of comfort, but places of confrontation with injustice. With indifference. With the part of ourselves that wants to look away. And yet, they were also places of deep, stubborn hope, the kind Dorothy carried like a candle into the darkest corners of the world.

Even now, as I live and write from Rambling Harbor, her teachings guide me. In every act of remembrance, in every refusal to be silent, in every meal shared or injustice named, I feel her presence. Not as a saint on a pedestal, but as a companion in the struggle. A woman who once said, “Don’t call me a saint. I don’t want to be dismissed so easily.”

Dorothy Day taught us that the works of mercy are not optional. That feeding the hungry, sheltering the homeless, and comforting the afflicted are not acts of charity, but of justice. She reminded us that the personal is political, and the political must be individual. That love, real love, is a harsh and dreadful thing compared to love in dreams.

So today, on her birthday, I light a candle not just for her memory, but for the movement she sparked, a movement that still burns in kitchens and shelters, in protests and poems, in every quiet act of resistance that says: We will not abandon each other.

Dorothy Day walked the hard road. I’ve tried, in my own stumbling way, to follow.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

RAMBLING HARBOR: Red Flags, Pink Dreams, and the Ghost of Karl Marx

So it begins again.

Out here in Rambling Harbor, where the fog rolls thicker than campaign promises and gulls squawk like pundits, I heard the old chant—Communism!—echoed not from a union hall, but from the gilded throat of a man who once sold steaks and bankrupt casinos. Trump saw Zohran Mamdani win the mayor’s race and called him a communist. Not a progressive. Not a democratic socialist. Just red paint on a dreamer.

It’s familiar. Every time someone feeds the hungry or dares to house the poor, the powerful reach for fear. They don’t know Marx from Mamdani, but they know fear sells. Say “communism” loud enough, and you don’t have to explain why the soup kitchen’s empty or the subway’s crumbling.

Trump says it’s “communism vs. common sense.” But if common sense means ignoring hunger, I’ll take the red flag and wave it like a lifeline.

Out here, we remember sovereignty isn’t yachts and tax breaks—it’s warm meals, safe beds, and mayors who dream in public.

And I’ve been thinking about words. Big ones. Loaded ones. Communism dreams of erasing the lines. Socialism redraws them more fairly. One says, “No rich or poor.” The other says, “Let’s make sure the poor don’t die waiting.”

We weaponize both. Call libraries socialist and bailouts capitalist. We forget the post office is a miracle, and roads don’t pave themselves.

Me? I’m just a poet with a busted radio, listening to hunger beneath the headlines and wondering what kind of world we could build if we stopped arguing about labels and started listening to mercy.

Out here in Rambling Harbor, the tide keeps rising. And I keep writing—because someone has to remember the difference between a dream and a distraction.

—Dan, still rambling, still harboring

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

I Was There When the Soup Was Still steaming, and now I’m steaming

Father J. Edward Guinan didn’t start a charity. He started a rebellion wrapped in mercy.

In 1970, fresh from the Paulist Council and the restless spirit of George Washington University, Guinan and a handful of students opened the Community for Creative Non-Violence (CCNV)—a communal home dedicated to radical service, protest, and poetic resistance. His vision was seismic and straightforward:
“To resist the violent; to gather the gentle; to help free compassion and mercy and truth from the stockades of our empire.”

I joined not long after being released from Danbury Federal Correctional Institution, where I’d served time for refusing induction into the Vietnam War. That refusal wasn’t just political—it was spiritual. I walked out of Danbury with a record and a rhythm, and CCNV gave me a place to put both.

We met at the Newman Center, planned protests like prayers, and fed strangers like family. The Zacchaeus Community Kitchen had just opened near the White House, and Mother Teresa—not yet a household name—came quietly to serve the first bowls of soup. She sat with the guests. That was enough.

In 1973, we launched the Hospitality House, offering medical care to the homeless. It wasn’t a clinic—it was a promise. We fed 200, sometimes 300 people a day. Seven days a week. No grants. Just grit.


By 1974, we opened Euclid House, a communal living space and organizing hub. We fasted for famine relief. We slept on floors. We argued about scripture and soup recipes. We were broke, burning with purpose, and building a sanctuary from scraps.

And now—in 2025—I find myself thinking about those days more than ever. The government is shut down. SNAP benefits are expiring. Families are forced to choose between rent and food. Shelters are full. The hunger we fought in 1973 is still here—just dressed in new bureaucracy.

And I’m mad as hell.
Not just at the politicians who play chicken with people’s lives.
But in the silence. The scrolling. The shrugging.
The way we let hunger become background noise.
Where is the outrage?
Where is the yelling on social media?
Where is the mercy?

CCNV wasn’t perfect. But it was real. It was radiant.
And I was there when the steam rose from the first pot,
when protest became presence,
and when mercy moved in.
You don’t have to go out and get arrested.
You don’t have to directly feed the hungry.
You don’t have to open your home to the homeless.
But for Christ’s sake—YELL.

Yell at the fat-cat politicians who play with poor people’s lives like it’s a game.
Yell like someone’s life depends on it.
Because it does.
Rambling Harbor is where memory meets resistance.
Where soup becomes scripture.
Where sanctuary is stitched from scraps.

I was there.
And I’m still here.
And I’m still yelling.
I’m no longer at CCNV. I’m not peeling potatoes or stirring soup.
But like in the movie Network—the one someone asked about the other day—I’m still yelling.
Through my posts. Through my websites. Through my letters to Congress.
I am yelling that I am mad as hell.
And if you’re not—
You could be.
You should be.

And for Christ’s sake, don’t tell me not to call the fat cats fat
When children are skinny from need.
I’m yelling.
And you could too.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Clamshell Echoes: A Rambling Harbor Reflection on Seabrook and Sanctuary

There was a time when the salt air of New Hampshire carried more than the scent of low tide; it had the pulse of resistance. I remember it not as a headline or a footnote, but because I was there as part of the Clamshell Alliance, and we stood stubborn and unarmed against the Seabrook Nuclear Power Plant.

We weren’t just protesting a facility; we were trying to protect a way of life. The marshes, the estuaries, the fragile coastline — they weren’t just geography. And when the government said “progress,” we said “not here.”

My friend Ron Rieck, a pacifist apple picker with the soul of a poet, climbed the weather observation tower in January 1976 and stayed there for 36 cold hours. Alone but not isolated, he turned that tower into a lighthouse of resistance. I was supposed to go up there with him. That was the plan. But duty called me back to Baltimore, to Jonah House, where the work of peace and resistance and support was unfolding in its own sacred rhythm. I wasn’t there in body on the tower with Ron, but I was there in spirit, tethered by purpose and friendship.

In May of 1977, over 2,000 of us occupied the construction site. This time I was there. I felt the ground beneath me, the tension in the air, and the quiet resolve of people who knew they might be arrested but refused to be silenced. More than 1,400 of us were taken into custody. We slept on armory floors, shared stories, and turned confinement into communion.


The Clamshell Alliance wasn’t just a protest group—it was a blueprint for change. We organized in affinity groups, practiced nonviolence, and made sure our resistance was as disciplined as it was passionate. We weren’t radicals. We were caretakers. And we believed that energy should be clean, democratic, and rooted in respect for the land.

Seabrook eventually went online in 1990, but not without delay, bankruptcy, and a legacy of resistance that still echoes. The plant may have risen, but so did we. And in that growing, we shaped a movement that inspired anti-nuclear activism across the country. Jonah House, as the war in Vietnam ended, became involved in Nuclear disarmament, as Phil Berigan said. “Nuclear weapons are the scourge of the earth; to mine for them, manufacture them, deploy them, use them, is a curse against God, the human family, and the earth itself.”

Now, decades later, I sit in Rambling Harbor and remember. Not with bitterness, but with pride. Because sometimes, the most powerful thing you can do is stand still. To plant your feet in the sand and say, “This matters.”

We were clamshells—fragile, beautiful, and unbreakable in our unity. And though the tide has shifted, the memory remains. A protest becomes a poem. A moment becomes a movement. And a harbor becomes a sanctuary.

Here is a line from Allen Ginsberg’s Plutonian Ode: “I declare the end of War!” “I chant your absolute Vanity. Yes, you are pure Void.” “I enter your secret places with my mind…” “I call upon the soul of Man to arise and walk.”

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Rambling Harbor Dispatch: The Bill Comes Due

In the late 1960s, while napalm lit the skies over Vietnam, a quieter rebellion flickered across American kitchens. It wasn’t shouted in the streets—it was whispered through unpaid phone bills. The government had slapped a 10% excise tax on telephone service to help fund the war. And hundreds of thousands of citizens said, “No thanks.” They refused to pay, not out of stinginess, but out of conscience. I was one of those. They called it war tax resistance. I call it dialing into dignity.

By 1972, as many as half a million Americans were hanging up on war—literally—by withholding the tax. The IRS attempted to pursue them, once even seizing a man’s car over $2.44. That’s not enforcement. That’s bureaucratic burlesque.

Fast forward to 2025, and the bill has come due again. Only this time, it’s not for war—it’s for one man’s legal battle against the government. President Trump, facing a thicket of lawsuits, wants taxpayers to help cover the costs of his defense. The irony? It’s thicker than a Nixon tape.
In the Vietnam era, we resisted paying for bombs. Today, we’re being asked to pay for briefs. Legal briefs. Filed by a man who once promised to drain the swamp but now wants us to subsidize his wade through it.
Where’s the opt-out box on that invoice?

This isn’t just about money. It’s about memory. About whether public funds should be used to defend personal grievances. About whether the American people are shareholders in someone else’s vendetta. And about whether resistance still has a place in the age of auto-pay and algorithmic distraction.

It may be time to revive the spirit of the phone tax rebels, not with rotary dials and mimeographed pamphlets, but with satire, sanctuary, and a refusal to subsidize secrecy. Maybe it’s time to hang up again—this time on legal tab transfers disguised as patriotism.

Whether it’s $2.44 or $2.4 million, the principle remains: we should not be forced to pay for what violates our conscience.

And here’s my thought: what if you decided to withhold even $ 5 from any tax you might owe, along with a long explanation about why you are doing this? And sure, that would really make no difference, but sometimes it’s the symbolism, the meaning behind the action.

Donald Trump is reportedly seeking reimbursement of approximately $4.2 million. So, along with our $5, what if we lean on major companies? Corporate Tax Revenue: In 2024, the federal government collected roughly $425 billion in corporate income taxes.

Imagine if Apple, Amazon, and Google said: “We’re withholding 3% until Congress passes climate legislation.” Or until war funding is redirected to healthcare. And not one cent to Donald Trump’s defense. It would be the modern equivalent of hanging up on war—only this time, with billions instead of phone bills.

3% Withheld: That’s about $12.75 billion withheld.
Sure, I’m Dan Don Quixote, still maybe swinging at windmills, but this is my first thought tonight. If you have a better one, don’t hesitate to share it.

Rambling Harbor remembers. And resists.

Subscribing is FREE

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Matches and Money: A Sanctuary Strategy for Resistance

Tomorrow, Saturday, October 18th, is the nationwide “No Kings March”. And I’ve been beating myself silly because this time I’ve decided that I can’t go—not that I don’t want to, but that I can’t. The primary reason is that my back has been so bad this week, I’ve spent most of my time in what’s called the non-violent prone position. In this case, that means flat on my bed.

And while I was lying there, writing the great American resistance novel on my ceiling, I kept thinking about an article I’d just read by Brian Huba published in”The Hill” today, October 17th. He was talking about another form of resistance—one I’ve always believed in. The kind that hits them where it hurts: the pocketbook.

Now, I’m not pretending that my low participation in the general ebb and flow of the almighty buying power of the dollar will make much difference. And I’m not saying it can replace the power of demonstration—of people gathering to make our voices heard and to send a signal, both to each other and to the Gestapo in DC: ‘We are not alone.’

But I’ve been thinking about pressure. Not the kind that crushes, but the kind that carves. The type that reshapes stone into sanctuary. And lately, I’ve come to believe that the most potent pressure we can apply—politically, spiritually, economically—is a two-part ritual: matches and money.

Let me explain.

We’ve been taught to march. To chant. To gather in the streets with cardboard signs and aching knees. And yes, there’s power in that, and there’s power in the crowd. But maybe the real revolution isn’t in the march, but in the match? Not the kind that burns buildings. The kind that lights candles. That ignites awareness. That says: ‘I see what you’re doing, and I will not fund it.’

Because the truth is: the system doesn’t fear our voices. It loves our wallets, our money, and it fears losing them. It fears our cancellations, our divestments, our refusal to play along. When we cancel a subscription, we’re not just saving $14.99—we’re pulling a thread from the tapestry of complicity. When we stop feeding the beast, the beast gets hungry.

Brian Huba said it plainly: maybe the most radical thing we can do right now isn’t to protest in the streets, but to unsubscribe, to stop paying for platforms that profit from our pain. To match our outrage with economic consequences.

So, I’m lighting matches. Quiet ones. Symbolic ones. I’m canceling, redirecting, reimagining. I’m spending like a poet—every dollar a stanza, every boycott a verse. I’m building a sanctuary where resistance isn’t just loud, it’s strategic.

Because when matches meet money, we don’t just protest. We pressure. We don’t just speak. We shift.

And yes—I will march again.

But first, I get the MRI.

First, I listen to the good doctors—the ones I trust to tell me how to walk without pain, how to stand without flinching.

Because resistance isn’t just about showing up. It’s about showing up whole.

And when I do march again, and I will return, I’ll be carrying my flag and my banners, not just as protest, but as testimony.

Proof that healing is part of the revolution, too.

—Dan

Rambling Harbor, where even the receipts are revolutionary

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Chapter 1: Ties, Offices, and Draft Cards

I need to revisit something I said in the introduction. I called my life ordinary. That was a misfire. Looking back, it’s been anything but. What I should’ve said is that there were ordinary moments scattered through an otherwise extraordinary life. I grew up alongside kids who mapped out their futures with surgical precision—future CEOs, most likely. Me? I had a plan too, though it felt more like a whispered plea to the universe: Please, God, don’t let my life be beige. No cubicle coma. No death by fluorescent light. I’ll tell you soon how close I came to that fate—until I tossed my tie into the Hudson River like a message in a bottle. Still the best decision I ever made.

As I started writing about my life, one emotion kept erupting like a brainquake—volcanic, relentless. It left me slack-jawed, arms limp, staring at the screen like I’d just seen a ghost. If you’ve ever tried writing in that state, you know it’s like trying to type underwater. And that emotion? The gut-punch realization that, holy hell, this is ancient history. Am I really that old? Who was she? Who was he? Did I actually do that? A Ulyssean train wreck of memory and feeling, barreling through time.

From the moment we’re born, we’re shaped by sound, sight, touch, and experience.

I was sixteen in 1962 when the Cuban Missile Crisis hit—a high-stakes staring contest between the U.S. and the Soviet Union, triggered by Soviet missiles in Cuba. It was the closest we ever came to turning the Cold War into a full-blown nuclear nightmare. But in my corner of Staten Island, the “wonder years” of the 1950s still lingered like the scent of summer on a football jersey. My friends and I spent our days at the beach, dreaming of October and kickoff season. But that October was different. For thirteen days, the whole country held its breath. I did too, hoping the football field would still be there when morning came.

My dad had worked on the Manhattan Project. He didn’t talk much about it, but I knew he carried the weight. He once said the first bomb should’ve been dropped on Mt. Fuji as a warning, not on Hiroshima. That act, he believed, was revenge—rage disguised as strategy. And now, just seventeen years later, we were back on the brink, flirting with annihilation.

Three books helped shape me in those early years. First was Elie Wiesel’s Night—a raw, haunting account of surviving Auschwitz and Buchenwald. Years later, I’d sit at the dinner table with a Tufts professor who’d lived through it. His stories etched themselves into my memory like carvings in stone. The second was Black Like Me, where John Howard Griffin darkened his skin and walked through the segregated South to see what it meant to be Black in America. I couldn’t have known then that I’d one day I’d call Phil Berrigan—a white priest who rode with the Freedom Riders—a friend. The third was Fail-Safe, serialized during the Cuban Missile Crisis itself. It imagined a nuclear war sparked by a glitch. Fiction, yes—but terrifyingly plausible.

Heavy reading for a sixteen-year-old. I don’t know what other kids were reading, but those books rewired my brain. The wonder years ended in 1962. I graduated from high school in ’64, skipped the ceremony, and refused the yearbook photo. Some of my teammates had gone off to war. Some came back in boxes. I didn’t want the pomp. I wanted silence. My mom was quietly heartbroken. My dad understood, though he never said so.

In ’63 and ’64, I had a summer gig at WSLT Radio in Ocean City, New Jersey. Two hours each way from Staten Island, but I had a license and a dream. Sunday mornings were mine—I was king of the airwaves. The worst part was driving through Newark, where the air tasted like burnt rubber and my gum absorbed the pollution. I think of that now, as climate change becomes the new crisis.

I was supposed to start at Pace University in September ’64. Tuition paid. The catch? A lifetime at Cunard Steamship Company. I lasted six weeks. One hot day, I walked into Battery Park and threw my tie into the Hudson. That was my declaration of independence. My boss called. My mom worried. My dad? Not surprised.

I kept the Sunday radio gig.

Meanwhile, the world was shifting. In December ’63, Eugene Keyes burned his draft card on Christmas Day. In May ’64, I got mine—and joined a protest in Union Square. Fifty of us. My mom thought I was with my girlfriend. My dad probably knew better. Burning that card was symbolic. I had a deferment, and I wasn’t headed to Vietnam. But I broke two laws: failing to carry the card and destroying government property. I kept the ashes in my pocket.

I haven’t been back to New York since 1968. But one day, I’ll return to Battery Park. And remember.


________________________________________

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Rating: 1 out of 5.